Sunday, September 13, 2015

This Week: 200th Anniversary of the 1815 Treaty Between the Ioway and the U.S.

Know Your Treaties. This week, on Wednesday Sept. 16, is the 200th Anniversary of our 1815 Treaty with the United States. This Treaty signed at Portage des Sioux, Missouri, established peace and friendship between the Iowa Tribe and the U.S. after the War of 1812, in which the Iowa fought with the majority of the Sauk (such as Black Hawk) and others like Tecumseh of the Shawnee on the side of Great Britain against the Americans. They knew the ultimate goal of the Long Knives (Mahi-Xanye: Knife-Big, the Indian name for the cavalry swords), the Americans, was their lands. The British had tried to stop the American settler advance at the Appalachians. This is why we chose the British side, and how we came to lose everything.

A few Iowas had remained loyal to the U.S. by joining the pro-American Otoe in Nebraska during the war. In 1809, the President of the U.S. had recognized Hard Heart (an alias of White Cloud I, father of White Cloud II) as the Ioway's head chief, because of his loyalty to the U.S.  Hard Heart (not No Heart, his brother) was father of White Cloud II. The U.S. rewarded this loyalty by appointing/recognizing White Cloud as Head Chief of the Iowas, although the Iowa were traditionally led by a council of many clan chiefs/elders who held various offices to promote equality and a balance of power.

IMPORTANT: This treaty effectively put the Ioway under the power of the U.S. through creating a head chief loyal to the U.S. and this was the beginning of the head chief idea.

Full text of the Treaty of 1815:

TREATY WITH THE IOWA, 1815 (Treaty of Portage des Sioux (Missouri))

A treaty of peace and friendship, made and concluded at Portage des Sioux, between William Clark, Ninian Edwards, and Auguste Chouteau, Commissioners Plenipotentiary of the United States of America, on the part and behalf of the said States, of the one part; and the undersigned, King, Chiefs, and Warriors, of the Iaway Tribe or Nation, on the part and behalf of the said Tribe or Nation, of the other part.

The parties being desirous of re-establishing peace and friendship between the United States and the said tribe or nation, and of being placed in all things, and in every respect, on the same footing upon which they stood before the war, have agreed to the following articles:

ARTICLE 1.

Every injury, or act of hostility, by one or either of the contracting parties against the other shall be mutually forgiven and forgot.

ARTICLE 2.

There shall be perpetual peace and friendship between all the citizens of the United States and all the individuals composing the said Iaway tribe or nation.

ARTICLE 3.

The contracting parties do hereby agree, promise, and oblige themselves, reciprocally to deliver up all the prisoners now in their hands, (by what means soever the same may have come into their possession,) to the officer commanding at St. Louis, to be by him restored to their respective nations, as soon as it may be practicable.

ARTICLE 4.

The contracting parties, in the sincerity of mutual friendship, recognize, re-establish, and confirm, all and every treaty, contract, and agreement, hereto fore concluded between the United States and the said Iaway tribe or nation.

In witness whereof, the said William Clark, Ninian Edwards, and Auguste Choteau, commissioners as aforesaid, and the aforesaid king, chiefs, and warriors, have hereunto subscribed their names and affixed their seals, this sixteenth day of September, in the year of our Lord one thousand eight hundred and fifteen, and of the independence of the United States the fortieth.

William Clark
Ninian Edwards
Auguste Choteau

Ranoingga, the little pipe, his x mark
Wohomppee, the broth, his x mark
Wyingwaha, or hard heart, his x mark
Shongatong, the horse jockey, his x mark
Wongehehronyne, or big chief, his x mark
Nahocheininugga, without ears, his x mark
Wonehee, or the slave, his x mark
Conja, the plumb, his x mark,
Hahraga, the forked horn, his x mark
Chahowhrowpa, the dew-lap, his x mark
Eniswahanee, the big axe, his x mark
Manuhanu, the great walker, his x mark
Washcommanee, the great marcher, his x mark
Chapee, the pine buffaloe, his x mark
Wyimppishcoonee, the ill-humoured man, his x mark
Okugwata, the roller, his x mark
Ishtagrasa, grey eyes, his x mark

Done at Portage des Sioux, in the presence of--

R. Wash, secretary to the commission
Samuel Solomon, interpreter
Dl. Bissel, brigadier-general
Maurice Blondeaux
R. Paul, C. C. T.
Louis Dorion
Samuel Brady, lieutenant
Dennis Julien
Geo. Fisher, surgeon, Illinois regiment
Jas. McCulloch, captain
P. Choteau, agent.
Jno. W. Johnson, United States factor and Indian agent

Saturday, June 27, 2015

This Old House





This ole house once knew my children
This ole house once knew my wife
This ole house was home and comfort
As we fought the storms of life
This ole house once rang with laughter
This ole house heard many shouts
Now she trembles in the darkness
When the lightnin' walks about

Ain't a-gonna need this house no longer
Ain't a-gonna need this house no more
Ain't got time to fix the shingles
Ain't got time to fix the floor
Ain't got time to oil the hinges
Nor to mend no window pane
Ain't gonna need this house no longer
I'm a-gettin' ready to meet the saints

This ole house is a-gettin' shaky
This ole house is a-gettin' old
This ole house lets in the rain
This ole house lets in the cold
On my knees I'm gettin' chilly
But I feel no fear or pain
'Cause I see an angel peekin'
Through a broken window pane

Ain't a-gonna need this house no longer
Ain't a-gonna need this house no more
Ain't got time to fix the shingles
Ain't got time to fix the floor
Ain't got time to oil the hinges
Nor to mend no window pane
Ain't gonna need this house no longer
I'm a-gettin' ready to meet the saints

Now this ole house is afraid of thunder
This ole house is afraid of storms
This ole house just groans and trembles
When the night wind flings its arms
This ole house is a-gettin' feeble
This ole house is a-needin' paint
Just like me it's tuckered out
But I'm a-gettin' ready to meet the saints

Ain't a-gonna need this house no longer
Ain't a-gonna need this house no more
Ain't got time to fix the shingles
Ain't got time to fix the floor
Ain't got time to oil the hinges
Nor to mend no window pane
Ain't gonna need this house no longer
I'm a-gettin' ready to meet the saints

And my old hound dog lies a sleepin'
He don't know I'm gonna leave
Else he'd wake up by the fire place
And he'd sit down, howl and grieve
But my huntin' days are over
Ain't gonna hunt the coon no more
Gabriel done brought in my chariot
When the wind blew down the door

Ain't a-gonna need this house no longer
Ain't a-gonna need this house no more
Ain't got time to fix the shingles
Ain't got time to fix the floor
Ain't got time to oil the hinges
Nor to mend no window pane
Ain't gonna need this house no longer
I'm a-gettin' ready to meet the saints
I'm ready to meet the saints

https://www.youtube.com/watch?v=0WhLhF12TBE

Saturday, April 4, 2015

My Bones will be Mountains

My bones will lie here in the dark
for a million years
Joining the darkness
Joining the rock
Until they are no longer bones
But rock
And an eon from now
The roiling and turning of the earth
will push that rock
into the light of the sun
And my bones will be mountains.


-Lance Foster, 4/4/15

Sunday, March 8, 2015

Cardinal

Birds have been restless the last week or so… Good news, went outside, sunny and nice, and a beautiful voice filled the air…I looked and saw a bright red bird in a tree...Mr. Cardinal (wayinye-shuje) is singing his courtship song! https://www.youtube.com/watch?v=C9LNexIoCW0

Monday, February 23, 2015

Feeling Like Something Isn't Right?

Feel like something isn't right? The study of societal cycles and collapse is a major theme of the blogs I've been reading for the last 10 years or so (although apocalypse has really been a theme for children of the Cold War), blogs like those by John Michael Greer, Dmitry Orlov, James Howard Kunstler, Guy McPherson, and Morris Berman. Some important books that could be read in association: Kohr's "The Breakdown of Nations" (1957), Tainter's "Collapse of Complex Societies" (1988), Diamond's "Collapse" (2005). Each has a POV and its own strengths, focus, and weakness, so all are worth checking out. Here is a basic WIkipedia article as a gateway: http://en.wikipedia.org/wiki/Societal_collapse
Societal collapse is the fall or disintegration of human societies. Societal collapse broadly includes abrupt societal failures such as that of the Mayan Civilization, as well as more extended gradual declines of cultures,...
EN.WIKIPEDIA.ORG
Like ·  · 
  • Lance Foster Plus, as an archaeologist, learning about this stuff is just something that is part of our discipline, as much as money is for accountants.
    8 mins · Like
  • Lance Foster It's an occupational hazard of being trained as an archaeologist, and reading history and biology and geology...everything that is born must die, and that includes everything, like civilizations, species, planets...
    All scholars and others can do is a salvage for the next cycle, even if the salvage is imperfect, like the Greeks did of the Egyptians, and the Romans of the Greeks, and Islam did of Classical civilizations, etc. The question is then, what shall we salvage of ours? If the lessons are true, we cannot, but we can record the best we can, perhaps establish some schools or libraries, and the NEXT cycle will see either a group that will salvage from what we save…or burn what we save to the ground like the Library at Alexandria.

Saturday, January 24, 2015

Nyisoje: Missouri River: The Smoky River

"Smoky", as in cloudy waters from the silt, riled up waters… A view of the Missouri River from the Four State Lookout above White Cloud… a 180 degree panorama looking north (upriver), and east, and south (downriver). The four states are Nebraska (same side of river, north, left) to the land of the Otoe and Omaha… way way north across the river, the southwest tip of Iowa, the land of the Ioways before the treaties… across the river, Missouri, Ioway and before us the Missouria…and to the right, on the same side of the river, and where we are standing, Kansas, the aboriginal land of the Kaw or Kanza, and our treaty reservation lands…